Friday, January 15, 2010
The Disgusting History of Ectoplasm
During the time comtemporary to and following World War I there was and explosion in what was then called spiritualism or mentalism. Spiritualism is a religious movement revolving around communicating with the dead via a medium. This explosion was brought on by the massive number of people that died in the war. One of the more bizarre activites that became prevalent in this movement was the expolsion of ectoplasm. Ectoplasm is a term used to define a physical manifestation of the supernatural and it usually came out of the medium's nose, mouth, or ears. The term, defined by Charles Richet, meant spiritual energy externalized by psychics. It was for many years, used as absolute confirmation that the supernatural was tangible and proveable.
Ectoplasm was so believed in that it was featured in respectable scientific journals and it's existance was confirmed by the great minds of the time including William Butler Yeats and Sir Arthur Conan Doyle. It was so believed in that Scientific America sought to do a study on it and offered a $5,000 reward to anyone who could demonstrate the release of extoplasm in front of a scientific panel. This reward lead to the beginning of the end of the scientific validity of ectoplasm.
What was discovered was both revolting and eye opening. Although many techniques and materials have been used by mediums to produce ectoplasm, the medium examined by this panel was found to be storing a sheep gut and fat mixture in a sack in her vagina which she expolsed at the appropriate time to make it appear as if she was expelling ectoplasm. Further research into other psychics revealed many other grotesque techniques for producing this fraudulent material. Some women learned how to regurgitate on demand and swallowed yards of muslin and cheese cloth which they would vomit on command. Others stored materials in their rectum.
Although this story is disgusting. It is more about the disgustingness that is possible within humanity when exploiting the needs of those suffering from the lost of a loved one than the vileness of the actual act. Although I love a good ghost story, it is always amazing to me how much more horrifying live people can be than ghosts..